Måhända att rubriken inte riktigt överensstämmer med inlägget, men denna gång hittar jag inte nån rubrik på texten. Jag har snott inlägget från Duncan Stewart på Facebook. Nu har inte alla Facebook eller kanske inte läser överallt där.
Här är länken till originaltexten: https://www.facebook.com/BujinkanTasmaniaTokuBuRyuSuiDojo/photos/…..
The Dojo is not a mere social outlet, nor a place where people can appease their desires and do what they want. Budo is military and thus, the fundamental basis is to listen and learn, and entrust oneself to Mu and the teacher. Taijutsu is the art of the body. We are learning the technical body art of war. This must be remembered and thus the right attitude and spirit developed from the beginning. This is why we have Seishin Teki Kyoyo at the commencement and conclusion of keiko and paramount in every art learning top killing techniques for survival.
People enter the dojo with too much of themselves. The concept of “emptying one cup at the door” is so important. Even those who have trained a long time have yet to relinquish their ego and beliefs. The only way to understand, is to be a bug on the horses tail.
Bad habits come in all guises. Purification of the self is searching deeply and being sincere enough to “feel” ones shortcomings and then have the courage to weed them out through blood,sweat and tears. In other words, Musha Shugyo.
In the old days, the truth of the budding students character was shown through having to endure being uke for a long period. Or, clean the dojo and do errands.
Nowadays, we often see students enter the dojo and are able to practise waza straight away and not have to lift a finger to clean or assist in dojo maintenance. This is the consumer mentality. I feel the modern way of many is a sickness, and it breeds students and teachers who will never come close to understanding the heart of budo, regardless of if they train forever.
For those who truly have budo in their heart, they should not have to be told to help or clean, etc etc. It should be in the soul of the person. The dojo environment will assist in activating this sense of duty, obligation and selflessness. If it doesn`t, than it is nothing but a hall for sports.
The higher ranks have a duty. This duty is to continue to learn and discover their faults. They are then to transmit these life experiences to the juniors to assist in their own development. An example is that the high rank will often be the lower ranks uke. The lower rank will then receive greater ability and knowledge from experiencing the open heart ( shin den ) and open body ( tai den ) of the higher rank.
Unfortunately nowadays, we do not see this, as most teachers believe they cannot show weakness or be thrown by lesser ranks. In good dojos, the teacher will often express the essence of waza from taking the role of uke. The ability to receive is the basis of all learning,development and teaching. If the teacher ceases to take the role of uke, a separation occurs in both mind,body and spirit. This move from the path is felt by both students and the teacher and, marks the beginning of the end for the teacher. This is why Soke admonishes all of us not to become teachers but students. The only way is to keep training with the heart of receiving.
The dojo is a sacred place. In fact, no matter where you are, if you are holding the budo heart, the very place you stand is sacred. Those that have the true budo heart permeate this and, if we are honest, we can feel something very unique about them. I believe it is for that very reason that they hold a just and sincere heart devoted to a good path.
It is this heart that I try to understand in my training.
When you enter the dojo, please enter with the Bujinkan heart.